Biographers brush over servant year
Biographies of Miles Franklin have largely followed the traditional “cradle to grave” of her life, in which the critical servant year has been brushed over like a quick sweep of the biographical floor. One of Franklin’s first biographers, Marjorie Barnard, dismissed Mary-Anne as of little interest.
Jill Roe, author of the epic biography Stella Miles Franklin, read the existing Mary-Anne draft manuscript, describing it in her book as Franklin’s “social experiment”. Yet even Roe is succinct about Mary-Anne, compared to other years in Franklin’s eventful life. Roe lists Franklin’s known servant employers, admires her pluck and commiserates over it not being published due to concerns she had defamed her employers. (Franklin’s pseudonyms for her employers were chiffon thin, so easily identifiable.)
There were other intractable problems too with the manuscript, though Franklin may have edited another draft before submitting it for publication. The existing draft is overlong, unwieldy and inconsistent in its point of view. Franklin switches between “I” and later, “Mary-Anne”, as if she fully collapses into her servant life.
Despite her failure to find a publisher for her manuscript, Franklin continued her journalism. She began writing for the Sydney Morning Herald, which suited her fast writing style, and helped her earn money with a pen.
In 1908, Franklin joined the women’s trade union movement and advocated for working women, all the while working on her own novel, writing and resisting the status quo of the Edwardian era. She finally returned to literary acclaim with the award-winning All That Swagger in 1936, a colonial saga of a pioneering family, and another historical series she wrote under the pseudonym “Brent of Bin Bin”.
Upon her death in 1954, tributes reported that “Australian literature lost one of its great figures”.
The ‘servant question’ remains
Franklin’s investigation of the servant question now seems quaint. Appliances have changed from washing mangles and melting iceboxes to sleek stainless steel and glossy white machines that beep and hum in the background.
Yet demand for service remains. “Servants” are still in our lives; they just answer to an app rather than a bell. They clean our houses while we are out, or they are chefs on call who cook meals delivered by mobile waiters on electric bikes and scooters who brave traffic as they dash to door to door. Uber and Dido chauffeurs compete to pick us up from wherever we happen to be.
The exploitation remains, too. At the extreme, the Sri Lankan Embassy in Canberra has been ordered to pay $117,000 in back wages to its domestic servant, paid 90 cents an hour. More broadly, Fair Work last year moved to protect gig workers in the share economy, recognising its endemic lack of rights and risks.
Since Franklin’s Mary-Anne, low-wage service work has been revisited periodically by writers interested in social justice. In 1933, inspired by Jack London, George Orwell chronicled the months he spent impoverished and doing menial jobs in Down and Out in Paris and London.
In 2001, Barbara Ehrenreich published the acclaimed Nickel and Dimed, about working and living on minimum wage. Elisabeth Wynhausen wrote an Australian version, Dirt Cheap: Life at the wrong end of the job market in 2005. Alexandrea J. Ravenelle brought the history full circle in 2019 with her collected stories of 80 gig economy workers in her book, Hustle and Gig. All these authors had similar conclusions to Franklin: low-wage service work is grinding and exploitative.
At its core, the servant question hasn’t changed at all since Franklin’s investigation over a hundred years ago.
Miles Franklin Undercover by Kerrie Davies is published by Allen & Unwin
Kerrie Davies, Senior Lecturer, School of the Arts & Media, UNSW Sydney
This article is republished from The Conversation under a Creative Commons license. Read the original article.